Third Edition of My "Eschatology" Book in the Works

As I mentioned in previous posts, the third edition of "The Semantolkino'hara and Its Applications: The Eschaton, Musicology, and the Name of G-d" is in the works, to be published sometime within the next month. People should be supportive of the effort at long last. Look how good the cover is going to look, after all. Trust me, it will look even better in print. People thought the second edition looked very high res. when they saw the print version.

I'm having to rewrite and add significantly to the specific section that deals with eschatology in order to clarify that my original source of information was the Scriptures, and also in order to clarify the components of the "non-final consummations" of the ages vs. the "final consummation" of the ages, and other similar crucial distinctions. The 2nd edition wasn't exactly wrong, it is just that it could be extensively fleshed out for clarity. Let's just say I had left the material in such a capacity as needing to be spiritually discerned and spiritually understood. The further developments in terms of the applications of the template that I've discussed in previous posts in this blog are included in this edition. Well, most of them.

Comments

"Night Fever," new song of mine could have many biblical implications

Many people think of going to do something for the Lord like the preach the gospel, but will they really consider what the backlash would or could be like against them in many forms? During my years of preaching with and alongside Third Street Ministries the typical level of discomfort normally experienced was just the prodding of scoffers and mockers in the mission field. It was kept from encroaching on our personal lives for an extended time, even despite posting videos. My testimony would indicate just how cautious, circumspect, and in agreement with your fellow believers you have to be in order to avoid a problem. That is especially true if you are working at the "trenches" level of confronting the unbelieving world. In this new song "Night Fever," I just describe in vague terms one day in July 2011 when my ministry efforts with them finally got derailed more seriously. Tom of 1tmoch fame called my cellphone (or we called each other) and I planned to

Say "Hello" to the Man Behind the Curtain (He's the stalker you wanted to know about)

I'm sure that a lot of people have sensed or noticed heightened vigilance in society over "stalkers." What most people have not probably considered is that the cause of the phenomenon of concern could be subterfuge of subconscious mechanisms (in coordination possibly with covert or subliminal efforts by corporations) by which people's unconscious guilt for participating with, being compliant with, complicit with, (or otherwise silently approving) harmful systems that do actually "stalk" average citizens for real, is projected on someone other than the real cause of their inner distress, worry, and heavy-laden guilt. These systems could include corporate America, the banking industry, the government (the IRS mostly comes to mind- thank you David Foster Wallace for The Pale King, the book from which I took down some nice notes to go over later, mainly concerning the political/economic theories of Alexis de Tocqueville, participatory democracy, corporations

A Song No One Knew Could Be About John the Baptist

I’ve recently come to the conclusion that “One More Try” by George Michael could have one interpretation as being about John the Baptist. This would indeed a highly compelling interpretation of the song. The song seems to depict a man, sung in first person narrative (I interpret as being John the Baptist), upset by his previous teacher (I interpret here as Jesus), and trying to reason with another person he wants as his lover. This third person, (the lover), for the sake of my interpretation could be Salome, or someone else. The way that the video depicts him confined in a room with stained glass windows makes me feel like it’s John singing from prison before he was beheaded. He’s saying that it’s too bad he can’t see Jesus any longer, and could she please give him one more try even though he’s behind bars. I happen to like this interpretation a lot, because it makes John the Baptist look like a rockstar. He was indeed said by Christ as being “Elijah who was to come” Matthe

ThiS iS hOw wE HAve To coMmuniCAte riGht NOW

Search This Blog